Great (Hymn) One Liners: 1. God's limitlessness

In this series of blogs I'm looking at some of the great lines in hymns and songs in the Christian faith.  Of course these do not carry the weight of great texts from the Bible, but many summarise vast ideas in poetic genius. The series can be selected by using the 'hymnline' tag.

John Mason is a relatively mystical figure from the troubled 17th century in England.  He was hugely admired both for his preaching and his godly spirituality and his poetry and hymnody has made its mark.

Francis Jackson, one of the greatest church musicians in 20th century England, and who lived to over a hundred years old, selected Mason's hymn 'How shall I sing that Majesty which angels do admire?' for his funeral service in York Minster last year.

There are few hymns which explore in such depth the sheer glory of God - and even in that hymn no line which so captures the infinity of God as this:

_________________________

Thou art a sea without a shore, a sun without a sphere.

_________________________

Though Francis Jackson was a phenomenal musician, he recognised in the choosing of this hymn the unlimited greatness of the God who cannot be limited to any borders, let alone the walls of York Minster. 

Thanksgiving Wisdom: 1. Not Back to Normal

In this week of Thanksgiving in America, I'd like to look back to the Pilgrims from whom the festival derives.  They have become lost in the current ferment of the United States, a later political creation, but 400 years ago a body of people set sail on the Mayflower (well, they actually set sail on another ship first) to join other settlers on the shores of the New World.

Many were from a church in Holland that had been formed from Christians fleeing England, and they have become known as the Pilgrim Fathers. The majority of the Church in Leiden, Holland stayed back, as did their Pastor.  It was the younger, more adventurous who set sail, yet the harsh conditions took many of their lives in the opening years of settlement.   Thanksgiving was born out of gratitude for their first Harvest.  

John Robinson, their Pastor, never did the journey from Holland (though he had previously fled England of course).  Yet his wisdom and determination played a large part in the Mayflower story and I want to look at a few things he said or wrote:  first this, from a letter to a sympathetic English nobleman who had supported them throughout:

It is not with us as with other men, whom small things can discourage, or small discontentments cause to wish themselves at home again . . . we hope not to recover our present helps, neither look ever to attain the like in any other place in our lives . . .

This quotation reminds us of wisely adopting a pilgrim spirit in this world.  Covid-19 has left everyone wanting to recover normality - these pilgrims understood they were giving up a lot in order to go forward.

As the disciples might have done when they left their nets by Galilee to follow Jesus. With Jesus most of the good things are in front, not behind.

Baptists for a pandemic: 1. Thomas Grantham

I have been reading about some Baptists who I think are very useful for our pandemic season.

First, and on one level most interestingly, I begin with Thomas Grantham.  That I hadn't heard of him on July 12th will be obvious from my blog of that day.   But that is to my shame.  For Thomas Grantham was very well-known in the 17th century.

It is important to note that what I am about to reveal is not at all unique to Thomas.  He was the most famous advocate of the position because at the time because he was, well, famous.  His book Christianus Primitivus was one of the great early Baptist theologies.

Thomas Grantham represents a marked strand in Baptist history that rejected congregational singing.  As Baptists, more than most, we are bewailing our loss of freedom to sing in the pandemic.  It is peculiar to note that our forefathers were quite strongly opposed to the practice.  One cantor singing a Psalm was the preferred rule.

We imagine Thomas Grantham to be very 'strict', but that turns out to be false.  Thomas Grantham held the view that 'Christ died for all', which was a 'General' Baptist 17th century interpretation, creating an openness and evangelistic edge that many stricter Baptists (and others) rejected.

The next time I complain of a year without congregational singing I will remember that some of the most formative years of Baptist fellowships were decades without congregational singing.  So no excuses for us complaining that we can't go on like this!