World Cup Churches 28. Switzerland

Continuing a series of blogs heading round the 32 qualifying countries in the 2022 World Cup - I will pick out one church in each one.  I am not going to choose only churches that are to my liking.  This is an exploration not a recommendation! To see all in the series select the label 'World Cup Churches' below.

Switzerland is one country I've wanted to visit yet never have.  We've had a lodger from Switzerland, a family member also lived there for some years and I've visited every major country it borders - but I've never been there.

I don't doubt that were I to visit I'd be heading straight up some mountains on the amazing railways for which Switzerland is rightly famed.  But were I to visit one church I guess it would be this one in Geneva - though admittedly Geneva is barely in Switzerland.

Despite the name, St. Pierre's Cathedral is not a cathedral any more because, like Church of Scotland 'Cathedrals' it has no Bishop or Diocese since the changes of the Reformation.  My interest in this church building is simple - it is the one in which John Calvin, day in and day out, preached his way through the Scriptures.

I would be much less interested in its Protestant relic pictured here - John Calvin's chair:

Perhaps the most powerful message from this church's story is that, however great a human season is, it is just a season.  Called by the city to the city to cement and spread the Reformation, Calvin steeped the place in Scripture and the Grace of God.

Intervening centuries played around with this, and almost completely in the Canton and eventually in the city that heritage was wasted away - like the revival era chapels in Wales.  Earlier in 2022 the first Catholic mass was held in the building since the Reformation.  You can keep the chair but only God can keep the hearts of the people as they turn to him; a lesson for all of Western Europe.

Lost Lamplighters

Four hundred years ago Thomas Helwys founded the first Baptist congregation in England.  This inspired our Baptist Assembly in London this year.  Helwys wrote of the pre-Reformation days recently past that they were the depth of all darkness, when men might not know what God speaks to them because the Bible, the Scriptures, were not read and available in the language of the common people.  He also bewailed the Established Church of his day - What does it profit the king's people to have the Word of God to hear, and read it, seeing they are debarred of the Spirit of God to understand it other than by the one interpretation by the lord bishops . . .?

Somewhat following Helwys's tolerant ethic (though in truth he was not himself very tolerant of others) the Baptist Union has a minimalistic Declaration of Principle rather than any kind of Creed.  It begins . . .

The Basis of the Baptist Union is: 1.  That our Lord and Saviour Jesus Christ, God manifest in the flesh, is the sole and absolute authority in all matters pertaining to faith and practice, as revealed in the Holy Scriptures . . .

Having dispensed with the Pope, the lord bishops and an agreed interpretation of most things scriptural it may be thought that the Baptist Union's components have much in common with a queue of traffic in Victoria Street. A kind of intersecting without meaning.  

But no.  We gather under the headship of Jesus Christ.  And the revelation of our one, sole Authority is found in the Holy Scriptures.  The Living Word is the One that I authenticate in the Written Word.  We may differ in interpretation at times but the root of things is Scripture and there alone.

The logical outcome - whether reviewing Spitalfields in 1612, the life of Baptist Christians before or after the Union's founding or the worldwide expressions of Baptist fellowship (for the most part) - is that a Baptist Assembly will be short on heirarchy but in no imaginable circumstance will it ever, could it ever, be legitimately short on the Holy Scriptures.

Last time I was in a big meeting in London it was the Memorial Service for Anglican evangelical John Stott.  On that occasion, notwithstanding his extraordinary life, there was an exposition of the Bible (of course). Peculiarly, as we Baptists stare into a bewilderment of changing circumstances, the Holy Scriptures did not really attend the Assembly.  I defy any visiting Martian to work out that, once the new President has signed the President's Bible, it had any further centrality in the unfolding acts of programmed singing, screen presentations, dance troupes, story-telling talks, lectures and seminars on history or practice, prayers and appeals for money. We movingly 'recognised' ministers (?of the Word) - without using the Word.  We had a 'Futures' discussion. This plenary and axiomatic discussion was conducted almost in its entirety without any reference to Scripture at all.

I do love Tony Campolo's testimonial stories (though I have heard them enough times now that they might legitimately form part of my testimony too . . .), but this is not what Helwys was fighting the king for.  Even in Helwys's day - even for that matter in pre-Reformation England - you could tell stories all day long.  It was for the Holy Scriptures and ordinary people's access to them that our earliest forebears stuck their necks out. For freedom, yes - the freedom to hear and handle the authoritative Word of God.

Reading others blogs I think I am not alone in these observations but I did not make these observations in any consultation with others - it just hit me very strikingly (perhaps the more so because I missed the Communion Service which may have been the exception to this).

I dread future discussions on contentious issues if we do not centre on Scripture far, far more than this.  I understand that at the last Baptist Union Council a creative soul draped a blue cloth down the centre as a symbol of getting in the flow.    If we don't start centering on the only authority that Baptists can legitimately claim to have - the lamp that guides us into the future -  we might find it more symbolic (and it would save money) just to turn out the lights.

John Stott

John Stott's death yesterday ends a wonderful life in this world that made the Bible live for generations of us.  As a young professional in London I can remember hearing him expounding the Word of God, in those days as Rector Emeritus of All Souls Church, Langham Place.

Expounding the Bible is not the Baptists' strongest point.  A testimony here, a thought there, a cup of coffee, a prayer meeting for revival . . . I think I would have never understood the richness of Bible exposition were it not for those days in All Souls.  My Council Estate ears struggled with his Queen's Chaplain voice but that was a small discomfort in return for understanding that the Bible speaks when the preacher allows it to do so.

Thank God that today there are others of influence, not least in North America, who are dedicated to letting Scripture speak.  Blessed indeed is the Church that, although it has different expositors, only ever has one speaker - the Word of God.  And in John Stott's ministry All Soul's was extraordinarily blessed over a generation, and so were countless others throughout the world.  I thank God for him.