Christianity from the 43 bus: 8. Gigs and God

 Continuing a journey through London on the 43 bus route - with a Christian eye.  The whole series is viewable on the '43 bus route' tag below.

Like many London churches our church building sees its fair share of concerts and the like.  As a beautiful space in the community church buildings lend themselves to this, especially as other London venues are likely booked up or prohibitively expensive.

Both our building and its concerts pale into insignificance over against the monumental Union Chapel Islington.

This Congregational Church started life in a typical North London way - as a 400 seater chapel for the expanding suburb.  Islington grew at a phenomenal rate in Victorian days and so did the chapel, eventually being rebuilt with four times the original capacity.

It is one of the greatest surviving examples of the rise of non-conformity in Victorian England.

How has it survived?

Well, it cannot claim too much credit for that because at one point the Chapel's plan was to demolish itself.  A local outcry saved it.

From that came the notion of using it for entertainment and notably music.  Big time.  In this respect, being in Islington clearly helps.  Although it leads to several strange anomalies. 

The theology of the Chapel is wildly liberal, but that doesn't actually make for much of a congregation.  Ironically its founders largely derived from people leaving the parish church in order to operate on sounder Biblical principles.

In a kind of full circle it is currently used for the development of Gospel Music having previously been more 'out there' in its content.  It is just an amazing story; more fascinating than spiritually heart-warming, but undoubtedly a reflection of Islington past and present.

Link: You can watch a fascinating video of the Chapel's story here 

Book Review: Francis Schaeffar

 

Part of Evangelical Press’s Bitesize Biographies Series, this book is an introduction to Schaeffer’s teaching and writing as well as an outline biography.  This is entirely appropriate as many readers will meet Schaeffer primarily in his writings.

There is enough information to help the reader contextualise Schaeffer’s thought in the issues he faced in the last century.  We observe him battling liberalism in American Presbyterianism then wrestling with the markedly different 20^th century evangelical cultures of North America and Europe where he founded the L’Abri Fellowship before returning to the States and engaging in some of its late century ethical issues.

This is an ideal book to read before launching into one of Schaeffer’s works.  As we move further away from the 20^th Century it becomes increasingly important to remember the issues that its evangelical leaders faced so that their writings can be appreciated in a new generation.   The mind-set of the youth of the sixties to whom Schaeffer ministered is the mind-set that inhabits the corridors of power today.  And it's hurting.