Baptists for a pandemic: 3. Joseph Binney

Augusta, Georgia' figures in the modern media each year.  It's golf course annually hosts one of the four great world Tournaments.  It is known for its pristine beauty - a far cry from a windy links course on the coast of Britain, for example.

Augusta is, for America, an old city.  It sits on the border of South Carolina.  In the mid 1800s it was part of the increasing influence of the Baptists, though also pointedly in their North-South divisions regarding slave ownership.

Pastor Joseph Binney and his wife arrived at its First Baptist Church because they had been unable to stay in Burma (today, Myanmar).  Ill health had cut short their missionary endeavours.  

The safer environs of Augusta did not turn out to be safe however.  In 1854 an epidemic of Yellow Fever arrived in the city.  You can be vaccinated for Yellow Fever today - but there is still no medical cure if the mosquitos win.  

Deaths were reported, and the people of the city fled.  The Binneys left the city but lived nearby, Joseph returning each day to minister to the sick and dying.  The missionary who had been defeated by ill-health, was found in its midst.

Almost inevitably, Joseph eventually caught the fever.  

He survived.

He not only survived, but recovered sufficient strength to leave Augusta - and return to Burma as a missionary!

Here was a man, a family, whose calling was stronger than their challenges.  May we be like them.

Baptists for a pandemic 2. John Bunyan

When Church of England envoy Terry Waite was held captive in Beirut by Hezbollah in the late 1980s he famously received a postcard from well wishers in England.  It bore an image in stained glass of John Bunyan writing in prison.  The meaning was - good can come from confinement.

It is impossible to overestimate the literary and spiritual value of Pilgrim's Progress, a book so skilled that people of any religion and none can enjoy it while deep-thinking Christians can mine it and children can engage easily with its story.  It is inevitably still mentioned in lists of primary English literature.

Yet Bunyan spent about 12 of his 60 years in gaol.  He was primarily known in his day as an Independent/Baptist preacher but his lasting fame belongs to his writing and his writing owes much to his years of lockdown.

Very unwise it is of us to dismiss lockdowns as unproductive.  Had Bunyan been a Baptist Pastor today he would have been out of prison more but, if he had written anything, it probably wouldn't have outlived him.  I feel I know - I've read what today's preachers write . .. 

Baptists for a pandemic: 1. Thomas Grantham

I have been reading about some Baptists who I think are very useful for our pandemic season.

First, and on one level most interestingly, I begin with Thomas Grantham.  That I hadn't heard of him on July 12th will be obvious from my blog of that day.   But that is to my shame.  For Thomas Grantham was very well-known in the 17th century.

It is important to note that what I am about to reveal is not at all unique to Thomas.  He was the most famous advocate of the position because at the time because he was, well, famous.  His book Christianus Primitivus was one of the great early Baptist theologies.

Thomas Grantham represents a marked strand in Baptist history that rejected congregational singing.  As Baptists, more than most, we are bewailing our loss of freedom to sing in the pandemic.  It is peculiar to note that our forefathers were quite strongly opposed to the practice.  One cantor singing a Psalm was the preferred rule.

We imagine Thomas Grantham to be very 'strict', but that turns out to be false.  Thomas Grantham held the view that 'Christ died for all', which was a 'General' Baptist 17th century interpretation, creating an openness and evangelistic edge that many stricter Baptists (and others) rejected.

The next time I complain of a year without congregational singing I will remember that some of the most formative years of Baptist fellowships were decades without congregational singing.  So no excuses for us complaining that we can't go on like this!

God in the Garden 3. Seeing Beyond

When we arrived at our house and to this garden there were one or two potted leftovers from previous residents. 

They were either flowering or livening up toward that happening.  It was nice to have a garden hose (our previous house didn't have an outside tap) to help them on their way.

One pot, however, looked a lost cause . . .

Looking at the single flower at the bottom and no apparent buds anywhere else it appeared a waste of a good pot.  I made a mental note to get a good plant for it the next year.  But i watered it anyway.

And suddenly in July - over about two days - it turned into this,  A riot of flowers that essentially buries the leaves!

This has helped my in pandemic ministry.  It feels alot like the leafy, productless pot.  But the watering goes on; perhaps obedience, perhaps habit, perhaps desperation, perhaps faithfulness.

May the God who made and cares for the flowers, care for all of his work in the hearts of mankind too.