Selective Memory

November 5 is a British Memorial Day.  Each year it falls within a week of November 11, the day that 'remembers' the twentieth century's two World Wars.  Our church is no exception to this and we are deeply moved to ponder a sacrifice that is sufficiently recent to connect the older of us to grandparents or even parents affected by the War.

This pursuit of collective memory is not new.  Here follows a Prayer for the Daily Office of the  national Church for November 5th:

LMIGHTY God, who hast in all ages shewed thy power and mercy in the miraculous and gracious deliverance of thy Church, and in the protection of righteous and religious Kings and States, professing thy holy and eternal truth, from the wicked conspiracies and malicious practices of all the enemies thereof; We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James, the Queen, the Prince, and all the Royal Branches, with the Nobility, Clergy, and Commons of England, then assembled in Parliament, by Popish treachery appointed as sheep to the slaughter, in a most barbarous, and savage manner, beyond the examples of former ages. From this unnatural conspiracy, not our merit, but thy mercy; not our foresight, but thy providence, delivered us: And therefore, not unto us, O Lord, not unto us; but unto thy Name be ascribed all honour and glory in all Churches of the saints, from generation to generation, through Jesus Christ our Lord. Amen.

For all the depth of feeling it contains, however, it is no longer said.  1605 is a very long time ago.  It is, of course, typical of the modern church to have ditched such politically incorrect referral to popish treachery.

Except that it wasn't the modern church that removed it.  It was removed in 1859, not a time conspicuous for the British being warm toward the Roman Church or the Pope.  By then 250+ years had done their work and the collective memory had new things to memorialise in liturgy with an Empire encompassing the globe.

This coming Sunday we will share Communion.  The Apostle Paul indicated that this 'proclaims the Lord's death until he comes'.  We are never to forget the greatest victory, the greatest Saviour and the greatest Salvation of all.

World Cup Blogs 10: England

Let FIFA,the governing body of the World Cup,  tell the story . . .

The contemporary history of the world's favourite game spans more than 100 years. It all began in 1863 in England, when rugby football and association football branched off on their different courses and the Football Association in England was formed - becoming the sport's first governing body

So there we have it.  England are not only at the World Cup - England is the origin of the sport that the World Cup is about.

Though England is not the largest or most populous of nations it has been the place where many benefits to humankind have begun apart from sports like football, rugby and cricket.

Only this week I was reading about the start of the (now worldwide) Hospice Movement - in England.  Penicillin was a great discovery that certainly delays many of our admissions to hospices and the like.  Viagra (no further comment).

Of less life-saving significance the textile industry spawned many inventions including the sewing machine and polyester.  Then there's pencils, bone china, typewriters, radio, the world-wide web, carbon fibre, tin cans for food, light switches, stainless steel, the tuning fork, DNA sequencing, the seismograph, seat belts and toy building bricks (Lego later obtained the patent and the rest is history).  Yet this list is but a tiny sample.

Of more direct interest to this blog are those Christian ministries which started in England.  The Salvation Army, the Baptist Missionary Society (followed by very many others),  Methodism, the Quakers, the King James Version of the Bible and the Book of Common Prayer.   These spiritual gifts to God's world are much disregarded today and are quite similar to football (and Lego bricks) for though beginning in England many of the blessings from God are today valued more and used to far greater effect by other peoples of the world.

Losing what you launched is a nuisance for football and toy bricks but in things spiritual it is catastrophic - so here's (part of) the dying prayer of one of the great shapers of England, Oliver Cromwell:

Lord, though I am a miserable and wretched creature, I am in covenant with Thee through grace. And if I may, I will come to Thee for Thy people.
Thou hast made me, though very unworthy, a mean instrument to do them some good…and many of them have set too high a value upon me, while others wish me dead and would be glad of my death.
Lord, no matter how thou dispose of me, continue to do them good….Forgive their sins and do not forsake them, but love and bless them ...
Teach those that look too much on Thy instruments to look more upon Thyself. And pardon ....the folly of this short prayer and give me rest for Jesus Christ’s sake, to whom, with Thee and Thy Holy Spirit, be all honour and glory, for now and forever, Amen

A Son's Tribute - Holding Hands

My Mum and Dad often held hands.  Not just at the beginning of their courtship but right through to their Golden Wedding Anniversary and several years beyond.  People sometimes remarked about it, for plenty of married couples don't hold hands much anymore.

 

Perhaps the most significant thing is this though: they were holding hands at the end of their marriage.

 

Just about everyone holds hands at the beginning.  As the old Prayer Book has it -

 

Then shall they give their troth to each other in this manner. The Minister, receiving the Woman at her father's or friend's hands, shall cause the Man with his right hand to take the Woman by her right hand, and to say after him as followeth.

 

Even a humanist celebrant in the Registry Office will instruct similarly.

 

There are no such instructions for the end of a Marriage though.  Many marriages in my parents' lifetimes have ended with a shout, an angry letter, a slammed door or at the very best a formal handshake as the solicitors finish their mediation of a tolerable settlement.

 

As my Dad lay dying, thus ending his marriage as he vowed he would - 'til death do us part - my Mum was kindly brought to his bedside and there, at the moment of his death (and the death of the marriage) she was holing his hand.

 

Of course it is fanciful to imagine that such a beautiful ending can always be secured in a world of sudden accidents and striking illnesses.  But for all of us who have made those vows as we held hands on our Wedding Day it is far less fanciful to hold to the determination that at least we should want to hold hands when our marriage ends. That was what the vow meant, wasn't it?



Confession

David Powlison has written this interesting article on personal confession.

Among the great things he writes is the too-easily-forgotten certainty; God welcomes all who are weary with sin.

If I find sin an enemy, I can be sure of a very powerful and wonderful Ally.

Creeds

"Yes Lord, er, Jesus - We thank you Father that You're here with us, Jesus. That your Spirit is in this meeting Father . . ."

That's a slightly kind rendering of the near-incomprehensible opening by the worship leader at a fellowship I attended the other day. I'm enough of a Baptist to have little time for creeds but that guy needed some sorting out!

He'd be more than sorted out if he attended the church I'd been to just before. They keep religiously to the 1662 Book of Common Prayer where, I kid you not, on special feast days one gets to stand and say with the congregation the Athanasian Creed, yes, I mean ALL of it ...

Whosoever will be saved : before all things it is necessary that he hold the Catholick Faith.
Which Faith except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
And the Catholick Faith is this: That we worship one God in Trinity, and Trinity in Unity;
Neither confounding the Persons : nor dividing the Substance.
For there is one Person of the Father, another of the Son : and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one : the Glory equal, the Majesty co-eternal.
Such as the Father is, such is the Son : and such is the Holy Ghost.
The Father uncreate, the Son uncreate : and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible : and the Holy Ghost incomprehensible. The Father eternal, the Son eternal : and the Holy Ghost eternal.
And yet they are not three eternals : but one eternal.
As also there are not three incomprehensibles, nor three uncreated : but one uncreated, and one incomprehensible.
So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty.
And yet they are not three Almighties : but one Almighty.
So the Father is God, the Son is God : and the Holy Ghost is God.
And yet they are not three Gods : but one God.
So likewise the Father is Lord, the Son Lord : and the Holy Ghost Lord.
And yet not three Lords : but one Lord.
For like as we are compelled by the Christian verity to acknowledge every Person by himself to be both God and Lord;
So are we forbidden by the Catholick Religion : to say, There be three Gods, or three Lords.
The Father is made of none : neither created, nor begotten.
The Son is of the Father alone : not made, nor created, but begotten.
The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons : one Holy Ghost, not three Holy Ghosts.
And in this Trinity none is afore, or after other : none is greater, or less than another;
But the whole three Persons are co-eternal together : and co-equal.
So that in all things, as is aforesaid : the Unity in Trinity and the Trinity in Unity is to be worshipped.
He therefore that will be saved : must think thus of the Trinity.
Furthermore, it is necessary to everlasting salvation : that he also believe rightly the Incarnation of our Lord Jesus Christ.
For the right Faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and Man;
God, of the substance of the Father, begotten before the worlds : and Man of the substance of his Mother, born in the world;
Perfect God and perfect Man : of a reasonable soul and human flesh subsisting.
Equal to the Father, as touching his Godhead : and inferior to the Father, as touching his manhood;
Who, although he be God and Man : yet he is not two, but one Christ;
One, not by conversion of the Godhead into flesh : but by taking of the Manhood into God;
One altogether; not by confusion of Substance : but by unity of Person.
For as the reasonable soul and flesh is one man : so God and Man is one Christ;
Who suffered for our salvation : descended into hell, rose again the third day from the dead.
He ascended into heaven, he sitteth at the right hand of the Father, God Almighty : from whence he will come to judge the quick and the dead.
At whose coming all men will rise again with their bodies : and shall give account for their own works.
And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
This is the Catholick Faith : which except a man believe faithfully, he cannot be saved.

Well, did you get all that? Well done if you did. As I understand the Bible the Good News is a person, Jesus, not a Creed. In his own words, he is the Way, whether I can voice the complexities of Athanasius or not.

One picture might be that essentially and to start with all we need to do with a lifeboat is climb aboard (he is the Way) but once we're gratefully aboard we'll want know why it and its crew were able to save us when no-one else could. Athanasius describes in detail why Jesus is able to save when no-one else could and who the Captain of our salvation truly is.