Pages

Showing posts with label Charles Wesley. Show all posts
Showing posts with label Charles Wesley. Show all posts

Monday, 26 February 2024

Christianity from the 43 bus 9. People History

Continuing a journey through London on the 43 bus route - with a Christian eye.  The whole series is viewable on the '43 bus route' tag below.

St Mary's Church, Islington has a bus stop so it is hard to ignore from the 43 bus.  Were it not for that, though, it might be thought to be just another of a plethora of churches along the route.  It lacks the grandeur of Union Chapel, not far up the street.  

But this church has more history via its people than any short blog could ever tell.

Think Charles Wesley, for example.  The hymnwriter of such predominance that even in the fragmented Western church worship patterns of the 21st century all of us still sing his hymns in some form.  Charles, together with George Whitfield, were invited preachers by the minister of this church and preached regularly.  Complaints were made to the Bishop of London, and it was here that both of them were forbidden to preach in Churches.  Instead they adopted the open air preaching already embraced by John Wesley and the rest is (Methodist) history.

A hundred and fifty years earlier, this was the Church where Robert Browne was the preacher, the generally recognized founder of Congregationalism and therefore in some ways the inspiration for the Pilgrim Fathers setting out for the New World.  They were dubbed Brownists.  So that's two denominations that owe their identity somewhat to this parish church.

But Anglicanism too has history here.  The first black African priest was ordained here in the 1700s, that's right, the 1700s..  The man who later became the first Bishop of Nigeria was trained here.  The founder of the Lord's Day Observance Society was vicar here before becoming Bishop of Calcutta.  The England cricketer - later Bishop of Liverpool - David Sheppard was a curate here while still playing cricket for England!

And the list goes on.  This is not a church building to turn the head on a 43 bus, but its story surely would.

Sunday, 2 June 2019

Top Ten Funeral Songs 2018: 5. Angels (Robbie Williams)

2018:  The Co-operative Funeral Services list of Top Ten Funeral Songs (now containing no Christian songs or hymns).  I'm looking at the merits and demerits of the top ten, and this time number 5 - 'Angels' - (Robbie Williams)  . . .


Why it's good for a funeral:


Great melody and sort of other-worldly.


Why it's bad for a funeral:


Angels have their uses but they're a poor substitute for their Boss.  Death is a big deal and needs the Boss.


Line that's most like a Christian Song


And I know I'll always be blessed with love


Line that's least like a Christian song:


I'm loving angels instead


A Quote from (singer) Robbie Williams:


Sometimes I feel like I'm sailing on a sunken dream.

Why I don't want this song at my funeral:


Nothing against angels, but this song is like requesting the funeral director's window cleaner instead of the director themselves - how about loving God instead?


A better Christian alternative:


[Hail the day that sees him rise]

Highest heaven its Lord recieves
Yet he loves the earth he leaves
Though returning to his throne
Still he calls us all his own.

Monday, 12 October 2015

It's Missing 1. A Lost Peace

Missing things are often interesting.

Take jigsaw puzzles.  If it has a thousand pieces and, on using all that are available, one is missing then that is the one that gains all your attention.


To me this works in other things.  Not least hymns.  How many times, for example, have churchgoers sung the Wesley hymn And can it be and assumed (because it flows) that it is intact?  Well it isn't.

Including a little of the traditional verses four and then the final verse, here is the original verse 5:

. . . My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Saviour in my heart.

No condemnation now I dread;
Jesus, and all in Him, is mine . . .

For any worship leader or organist the advantages of removing this verse are obvious.  Its personal, reflective words would rudely interrupt the grand musical transition from the victorious end of verse 4 to the equally victorious beginning of the final verse.  The musician has an ally in many a theologian.  What's all this about hostile Heaven?  How could a cuddly god be hostile toward sin?  If god loves us she/he must at least love in a small way all the stuff we do - she/he could never inhabit a hostility?  Why, we'd have to put her/him on a register if she/he wasn't careful!

But then again.  What if God really hates sin?  What if having rose up and followed thee I begin to share his loathing of it.  Then I do not just need a tuba stop or drum roll of confidence - I need a whisper.  A whisper that God and I can walk together even though he hates sin and I still at times like it rather too much.